Gary Neal Hansen

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Not the Light — John 1:6-8, 19-28

December 7, 2020 by Gary Neal Hansen 2 Comments

not the light
Alessandro Allori, The Preaching of St John the Baptist (public domain)

The discussion of John the Baptist as “not the light” but rather “a witness to testify to the light” is missing its context. In year C, the Gospel for the third Sunday of Advent is John 1:6-8 and 19-28, the parts of Gospel’s prologue about John the Baptist, and leaving out the parts directly about Jesus.

Reading the prologue to John in its entirety though, it is quite clear: The Word, who came and dwelt among us, is the light, and the darkness can not overcome it. That is a bit of good news we desperately need at the moment, but the Lectionary puts it off until Christmas, giving us the Advent ministry of John the Baptist instead.

John 1:6-8, 19-28

John the Evangelist brings John the Baptist into the story here for the first time.

Perhaps he thought we would mistake the Baptist for the Messiah, or perhaps there were those still in the world who followed John the Baptist but not Jesus. It certainly happened in the Book of Acts, and it seems there remained or arose sects of exactly that nature even into modern times.

Not the Light

Even without that motivation from his imagined readers, John the Evangelist finds this question among the people in John’s own day. He shows the leaders of the Jewish religious community in Jerusalem sending emissaries to ask John exactly this question — or rather these questions.

Who are you?

John 1:19 NRSV

Are you Elijah?

Are you the prophet?

John 1:21 NRSV

Who are you? Let us have an answer for those who sent us.
What do you say about yourself?”

John 1:22 NRSV

John is clear. Not one of these is a title he’s willing to claim.

But He Is Elijah — Sort of

Perhaps I should stop and address the fact that by Jesus’ later testimony John was actually wrong about this. Jesus said John was, in fact, the return of Elijah they had come to expect (Matthew 11:13-14). There is a message to us here: It is quite possible to be exactly who you are and who God is calling you to be with having the slightest clue about the fact.

But that is not to the point here.

One Crying in the Wilderness

John the Baptist wanted them, and us, to know that he was not the “light,” not “the Messiah,” not “Elijah,” just plain old John from the hill country.

Finally he tossed them a clear answer though, and his self-understanding is revealing:

I am the voice of one crying out in the wilderness,
‘Make straight the way of the Lord,’”
as the prophet Isaiah said.

John 1:23 NRSV

Notice that the NRSV ends John’s quotation before the explicit citation of Isaiah. The Baptist might as easily have spoken the words “as the prophet Isaiah said.” He surely knew he was quoting Isaiah.

The fact that John explicitly quoted this passage of Isaiah shows that despite all his denials, he understood himself as functioning prophetically, in preparation for the one he might have affectionately referred to as “Cousin Messiah.”

Maybe that casts doubt on all his denials. Or maybe he just had a very specific understanding of what Elijah’s return would look like. Hard to say.

How Does One Preach This?

I think the tendency in preaching this text is to take that quotation from Isaiah and run with it, turning it into a sermon on the straight highway in the desert, the rough smoothed out, etc. — our Advent preparation.

Or one can find one’s sermon dwelling on John’s submission to Jesus, his affirmation that he isn’t worthy to untie Jesus’ sandals — another aspect of a proper Advent attitude.

Both are fine. Very reasonable emphases in this text.

“Among You Stands One”

What catches my eye is John the Baptist’s testimony about where Jesus was to be found. It’s easy to miss.

The priests and the Levites came out to question John, but they were specifically sent from the Pharisees.

Now they had been sent from the Pharisees.

John 1:24 NRSV

See?

So here’s this group of Pharisees, a scribe-and-Levite subset of the Pharisees, sent to question the Baptist. Where is the Messiah to be found?

Among you
stands one

whom you do not know,
the one who is coming after me…”

John 1:26-27 NRSV

We usually set Jesus against the Pharisees, as if they are the bad guys, persecuting innocent Jesus. We mock them as excessively legalistic, strainers out of gnats and swallowers of camels.

But Jesus was “among” them. He was standing there in the midst of the Pharisees —whether in the group who came out that day, or in the main body back in Jerusalem.

Did you ever notice that Jesus actually spends a lot of time with Pharisees in the Gospels? He eats at their houses, they hang around when he’s teaching. He was “among” them.

I think we forget that to our peril. Jesus wasn’t “outside” the Pharisees, casting his accusations and critiques and sarcastic barbs. Jesus was speaking to his own community — yes, a community that became increasingly separate by the end, but which he worked hard to love toward the Kingdom.

++++++++++++

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Filed Under: Bible, Church Year, Monday Meditation Tagged With: John 6:1-8 19-28, John the Baptist

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Comments

  1. Steven Niccolls says

    December 11, 2020 at 10:34 AM

    I had a thought about John not Elijah, but am not including it in Sunday’s message as I do not want to send my audience into a tangent. In Malachi 4:5 we are told Elijah will come before that “great and awesome day” (NIV) may actually be referring to the second coming. Chapter 4 of Malachi describes judgment. Jesus’ coming that John is pointing too is offering salvation. Could it be that John did not want people to think judgment day is coming? I know it is conjecture, but I am playing with the idea that perhaps Malachi 4 may be declaring that Elijah will come just prior to the second (and final) coming of the the Lord.
    I know this concept does not help to harmonize Jesus saying John is Elijah and John denying it.

    Reply
    • Gary Neal Hansen says

      December 11, 2020 at 11:30 AM

      Thanks Steven!

      Interesting thoughts.

      On the other hand, there is such an apocalyptic thread to the Gospels, woven into all talk of the kingdom and in many parables and promises of watching for the end, plus John’s own preaching that people should repent and make a straight path for the coming Messiah… it seems they were often at pains to get people’s attention on the idea that the end was actually coming.

      Personally I just love the idea that John was the promised Elijah, but frankly didn’t know it. There are other stories in history of misunderstanding one’s calling. My favorite is St Francis of Assisi, who was in a ruined chapel and had a visionary/auditory message from Jesus saying Francis should rebuild Christ’s Church, which was in ruins. Francis thought he needed to put all the stones back in the little chapel. God seems to have intended that Francis get the Church as a whole back on its foundations of following Jesus. Francis made a mistake, but God used it: the shrine of San Damiano was restored and in the process Francis gathered followers and his movement had a remarkable impact across Europe.

      Blessings,

      Gary

      Reply

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Theology. It’s good for you.

I'm a Church historian by trade. My writing, speaking, and teaching explores the Christian past to equip today's disciples. Join me here for regular posts on the best of theology, spirituality, community, and ministry. read more…

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