Once upon a time there was a kite. It had a wonderful time when a certain little kid would take it to the park. It caught the wind and soared high. It loved to be close to the clouds — but it longed to fly higher.
“This kid is holding me back. I could go way higher if I wasn’t tied down!”
Finally it caught a really strong gust and saw the chance to break free. Snap went the string. And, of course, down went the kite.
“Hey, what happened?”
As a kite needs to be tethered to the ground to fly, Christians and communities need some kind of clear grounding to flourish and grow.
Last week I wrote about John Wesley and the enormous success of his early Methodist movement. They were nimble, ready to try new things and leave behind anything that didn’t work. To those who didn’t like his changes and innovations he said
“continually changing one thing and another, is not a weakness or fault, as you imagine, but a peculiar advantage which we enjoy.”
However, it would be a very serious mistake to think that there was no method to this aspect of Methodism. They didn’t just flip things around to do something new. That would have made the movement tumble down like an untethered kite.
So what was the string connecting Wesley’s Methodists to the ground so the wind of the Spirit could lift them high?
I’ll tell you, but you aren’t going to like it.
In Wesley’s words,
“There is only one condition previously required in those who desire admission into this society, — ‘a desire to flee from the wrath to come, and to be saved from their sins.’”
Wesley had absolute clarity about what he aspired to as a Christian. He was equally clear that this same thing was required to join his movement. You had to want to be holy.
Every new kind of meeting was a further attempt to help people grow more like Jesus. Leadership emerged from within the groups because everyone involve shared this same grounding conviction.
- They were all there to grow in the life to which Jesus calls us.
- Each needed the help of others to grow in that life.
- As they grew closer through helping each other they developed the gifts and the passion for the process.
But take note: Wesley set up a high barrier to entry. You had to be eagerly seeking to grow in Christ; to “flee from the wrath to come” as he usually put it. If you didn’t show that in your life you weren’t allowed to continue with the group. The whole system of regular meetings and loving oversight led to processes of discernment.
“Many disorderly walkers were detected. Some turned from the evil of their ways. Some were put away from us. Many saw it with fear, and rejoiced unto God with reverence.”
Note the distinct lack of apology. They just weren’t Methodists, so they couldn’t be allowed to keep their membership.
I cannot help but contrast this to churches I’ve known that are so eager to gain members that they seem to hide the demands of the Gospel.
I knew a woman who visited a church, asked someone what the process was to become a member — someday, maybe — and was told to come talk about it Tuesday night. That was when the council met. When she came they voted her into membership — which she had not yet asked them to do.
Wesley’s Methodists flew high. Their shared commitment to holiness grounded them while they swooped and soared through an array of changing programs.
What is the common thread tethering your Christian community’s life? Does it help, or hinder, and how?
If you were starting from scratch what would you want your community’s tether to be?
Vicky Bales says
Before I start replying, does participating in your conversations cost anything? If so, I need to cancel now. Thank you.
Gary Neal Hansen says
Vicky, thanks for the question. There is no cost, and your comments are welcome here.
Blessings,
Gary
hecker001 says
I’ve belonged to congregations where the only criteria for new adult members seemed to be being in the right place at the right time and having a detectable heartbeat. I suspect that the big difference between them and the very dynamic church where I belong now is due in part to requiring a series of well-planned inquirers classes before being allowed to join.
Gary Neal Hansen says
Thanks Jon — Good example.
Way back in the day (like the Early Church) those classes took three years. Far from turning people off, the Church grew and thrived!
Deborah Coble Wise says
I think what tethers most folks to our life together is our sacred spaces…this is of great concern to me. How have traditions in the past worked around or worked within such an attachment to place? I suppose pilgrimages to Jerusalem and the Temple were also about sacred spaces…but given that few folks show up weekly for worship – how do we re-form our view of God to transcend the ‘house of God’ to the ‘people of God’ or the Body of Christ or even the ‘Kingdom of God’?
Gary Neal Hansen says
Thanks Deborah! Very interesting observation. The irony is that in Protestantism our leading theologians have gone so far to keep us from thinking of places as sacred — but it is the natural tendency of established communities perhaps.
Ah, for our communities to be blown away by the holiness of God’s presence, which transforms our lives, rather than attaching our hearts to the merely familiar.